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Introduction:
Oblations at Alien Altars
Gods can do anything. They fear nothing: they are gods. But there is one rule, one Seal of Solomon
that can confound a god, and to which all gods pay service, to the letter:
When belief in a god dies, the god dies.
When the last acolyte renounces his faith and turns to another deity, the god ceases to be.
They know the terrible simplicity of that truth, the mightiest and the mingiest of gods. They
have seen their fellow gods go down to obscurity and banishment for lack of believers. They saw
Achelous wither when the cornucopia was ripped from his head by Heracles; they saw the twelve
Aesir and their Asgardian heaven-home turned to mist when the Vikings took up the cross; they saw
Ahriman dwindle and die when the ancient Persian empire was overrun; they saw Alaghom Naom,
the “Mother of Mind,” lost to men when the Conquistadores brutalized the Mayan religion; they saw
Ama-Terasu, the Japanese sun goddess, go up in a nova of light brighter than the sun from which
she took her name, on a special day in Hiroshima; and Amen-Ra, and Anaitis, and Anath, and
Anshar (and Kishar), and Anu, and Anubis, and Apollo...all of them shimmered and became
insubstantial as their temples were reduced to rubble.
Volume after volume of sacred books of gods.
And that’s only into the “A’s.”
As the time passes for men and women, so does it pass for gods, for they are made viable
and substantial only through the massed beliefs of masses of men and women. And when puny
mortals no longer worship at their altars, the gods die.
To be replaced by newer, more relevant gods.
Perhaps one day soon the time will pass for Jehovah and Buddha and Zoroaster and Brahma.
Then the Earth will know other gods.
Already we begin to worship these other, newer gods. Already the Church fights to hold its
own. The young grow away from the old religions, the world seems to swing between the old and
the new; more and more each day interest in the occult, in the magical, in the phantasmagorical
surges to the fore--leaving priests and rabbis and ministers concerned where their next god will
come from.
This group of stories deals with the new gods, with the new devils, with the modern
incarnations of the little people and the wood sprites and the demons. The grimoires and
Necronomicons of the gods of the freeway, of the ghetto blacks, of the coaxial cable; the paingod
and the rock god and the god of neon; the god of legal tender, the god of business-as-usual and the
gods that live in city streets and slot machines. The God of Smog and the God of Freudian Guilt.
The Machine God.
They are a strange, unpredictable lot, these new, vital, muscular gods. How we will come to
worship them, what boons they may bestow, their moods and their limitations--these are the subjects
of these stories.
A New Testament of deities for the computerized age of confrontation and relevance. A
grimoire and a guide. A pantheon of the holiest of holies for modern man.
Know them now...they rule the nights through which we move.
Kitty Genovese met one of them, as did the students of Kent State University. Black men
have known them far longer than white men, but have been ill served by them.
So know them now, in these stories. Offerings can be made at their altars in new-car
showrooms and gambling casinos and in crashpads and penthouses.
Worship in the temple of your soul, but know the names of those who control your destiny.
